Within Reach

In the Great Room of Faneuil Hall, beneath a towering painted mural of Daniel Webster addressing an august nineteenth century assemblage, a twenty-first century audience bellowed “Fie!” 

Heads swiveled and people shifted in their seats, some fanning themselves with the cards in their hands. It was a tee-shirt and shorts crowd on a sweltering July 4^th in 2026, but the words spoken and the cause in dispute were those of 1776. A  woman in a red and whited striped camisole read the words of Farmer Joan Hackett and glared at those opposing her claim. “Great Britain has always had our best interests at heart. Without the empire we are defenseless against the ambitious, dangerous nations of Europe. London has always served us as a noble guide and governor. It’s a mistake voting for independence!” 

“Fie! Fie!” Despite the words, the mood was rowdy and exuberant as the bearded moderator in a lavender greatcoat and flounce of white collar banged his gavel. “Enough! In fairness we must hear both sides! Who else would speak?”

Hands flew up around the room, Dave’s among them. He, too, had been given a card by a uniformed National Park Service member and was eager to play his role. But a man in a blue “Boston 250” tee-shirt rose in the back and introduced himself. “Ladies and gentlemen, I am Samuel Adams.”

“Ahhhhh…” crowed the crowd in admiring recognition and perhaps envy that this individual had drawn the card of the famous Revolutionary leader. 

With his shoulders back and spine straight, and perhaps an imagined tri-corn hat atop his head, “Mr. Adams” hissed, “If ye love wealth better than liberty, the tranquility of servitude than the animating contest of freedom – go from us in peace.”

For clarity’s sake, I think Mr. Adams could have improved his grammar, but knowing his intent, the room erupted. “Huzzah! Huzzah! Huzzah!” and no amount of gavel rapping could quiet the cheers nor dampen the spirits of these pilgrims to the Cradle of Liberty for America’s 250^th.  In the row in front of us, a young lad in Colonial garb leapt to his feet and waved his tri-corn hat in the air. Like most others in the room, his face was animated, his smile broad at this effort to recapture the energy of the centuries old debate. 

While the cards distributed represented the actual words of wigmakers, midwives, seamstresses, and coopers, many of the day’s visitors were women, children, and people of color who would have been denied entry to this hall in 1776, not being white men of property. Without doubt, that spurred the vehemence of the speakers: a wish to give life and voice to those suppressed in the past. Hear us now! 

A woman, once given leave to address the room, rose and announced, “I am Abigail Adams.” 

I couldn’t help myself, “Go Abigail!” I cried, knowing what she would say. In truth, her words were never said aloud, but written to her husband, John, as he and his fellow Founders deliberated at the Continental Congress in Philadelphia. 

“… By the way,” her stand-in said, “in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies and be more generous and favorable to them than your ancestors. Do not put such unlimited power in the hands of the husbands.” The woman paused, her gaze sweeping the room as she raised an eyebrow and smiled a thin, purposeful, smile. “Remember, all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.”

“Huzzah! Huzzah! Huzzah!” We roared our support for this Founding Mother who was home doing it all in her husband’s absence: running the farm, caring for children, and attending to finances. 

At the end of the program, audience members were invited to come to the podium to sign a document in support of independence. The queue was long, and I felt proud to scratch my name with that feathered quill. As I passed it off to the next person in line, the moderator said, “Thanks for committing treason while you’re in town.” 

Many forget, since the battle was won and the Founding Fathers glorified in history’s tomes, paintings, and sculpture, that in signing the Declaration, under British law, they were traitors. They did not take lightly the final sentence above their signatures: “And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”  

How I wish honor carried more weight in government in 2026.     

Dave and I had begun our day in Boston in the shadow of the old State House with thousands of others braving sweltering heat to hear the Declaration of Independence read. Why had we not thought to wear red, white, and blue? Everyone else had. A kind woman gave my navy sundress an appraising look and said, “I have two flags.  Would you like one?”

Of course. Thank you. 

We chatted with those around us, folks from Michigan, California, and New Orleans, some in Boston for the first time, drawn, as we were, to celebrate this momentous anniversary in the city so pivotal to the Revolution. 

Powerful amps boomed Bruce Springsteen’s “Born in the U.S.A.,” Lynyrd Skynrd’s “Sweet Home Alabama,” and John Denver’s “Country Road.” The playlist was perfect, and we, united in music and celebration, swayed and sang along.  

When the simple drumbeat strains of Ray Charles version of “America the Beautiful” began, my nose prickled with wistfulness; the ideals of which he sings seem so elusive. Charles opens, not with the traditional first verse, but with the third: 

“O beautiful for heroes proved 

In liberating strife.

Who more than self their country loved

And mercy more than life!”

In this time of power hunger, greed, deportations and detention camps, those words are poignant. And the final line, “And crown thy good with brotherhood from sea to shining sea” could break your heart. Maybe I shouldn’t have been surprised that more people joined in on “American Pie.” 

Ultimately, Captain Commanding John S. Damiano of the Ancient and Honorable Artillery Company of Massachusetts appeared on the State House balcony above us and read the grievances against King George III that sparked calls for Independence, some unnervingly pertinent today. We were many thousands beneath that balcony and filling Congress Street as far as Faneuil Hall, but we listened quietly, sometimes ruefully nodding or shaking heads at the mention of laws abolished, loyalist judges appointed, trade disrupted, and swarms of officers sent to harass the people. 

It was hot, so hot, and these are worrisome times. Who knew, in that multi-colored crowd of citizens and tourists, where political allegiances lay? Yet, at the conclusion of the reading, confetti shot to the skies and showered us with red, white, and blue. People of every age hooted with delight, faces upraised, hands outstretched, while children scampered about striving to catch drifting scraps. And one could imagine, one could feel, that brotherhood was within reach. 

 

 

A Celebration's Postscript

What’s that sound?  It had been a late night prior, and the heavy brocade curtains in our room at Boston’s Parker House effectively muffled the outside world. But as I shook off sleep, I thought I heard… drums?

 

Omigod! Drums! “Dave! Wake up! The parade’s starting!”

 

It was 9:30 AM, the morning of the 4^th of July, and the Declaration of Independence would be read at 10:00 from the balcony of the Old State House as it was to Bostonians 245 years ago. One of our reasons for this visit to Boston was to be present for that reading. 

 

We scurried about our 7^th floor room, donning jeans and jackets, and grabbing raincoats and umbrellas, then dashed to the elevator. The doors opened to reveal a couple in full red, white, and blue regalia: beads, hats, and tee-shirts. Our lack of visible patriotism was ever more evident when we left the hotel and joined a similarly bedecked throng heading to the square, the trill and thump of fife and drum coaxing our footfalls into a rhythmic march. Thankfully, a city employee was distributing small flags which we gratefully accepted. 

 

After days of rain, the heavens were kind, gray and churning, but so far, dry. With a boom of muskets and pounding of drums, the various bands and corps dressed in colonial garb assembled in the square beneath the East side balcony of the three hundred years-old brick building. Small children were lifted to parents’ shoulders as people poured in from surrounding streets. Strangers smiled at strangers and inched aside to allow others to pass as everyone pressed closer to get a good view.

After this year of Covid, mask-contention, insurrection, shootings, and racial strife, it seemed hopeful and fitting to merge with the multitude for greetings from Boston’s Black mayor, Kim Janey, and Black baritone Dana Whiteside’s magnificent rendition of “God Bless America.” Still, as we jostled cheerfully below the balcony, I couldn’t escape troubling images of other happy celebrants - at a concert in Las Vegas or a night club in Orlando - and headlines, crosshairs, and targets. While no shots rang out, this year’s reading seemed to hold added weight, as I pondered recent events and the country’s opposing factions. How might their interpretations differ in listening to the Declaration’s justifications for separation from a government seen as grievously flawed? 

 

In the Founders’ list of accusations against King George, I heard reflected Trump’s disregard for American traditions, laws, and public health: to me, grounds for impeachment, conviction, and removal. Conversely, those who stormed the Capitol on January 6^th claiming the revolutionary fervor of 1776 might point to some of the same statements as validation for their assault. 

 

The pandemic and January’s uprising were awakenings: we are not immune to the plagues and issues that challenged our ancestors. They are ever-emerging, and ours to address. Never have the people of the past seemed more real. 

 

During a 2019 visit to Boston’s Faneuil Hall, Dave and I participated in a reenactment of a debate over the Fugitive Slave Law and 1854 arrest of Anthony Burns. Burns had escaped slavery and lived in Boston as a free man for two years, but a probate judge bowed to the federal law and Burns was returned to his owner in Virginia. Bostonians erupted at this outcome, and one Amos Adams Lawrence remarked, “[W]e went to bed one night old fashioned, conservative, Compromise Union Whigs & waked up stark mad Abolitionists."

 

For the reenactment, index cards bearing the names and assertions of those who’d attended the 1854 meeting were distributed to people who wished to take part. Slavery was abolished in 1865, but the injustices and discrimination of recent years infused the readings of the men, women, and children of all ages and colors who volunteered with an outrage as urgent in 2019 – and 2021 - as when Andrew Burns was led away in chains. The fury we gave those borrowed words was driven also by a sense of responsibility to those confined to the balcony in 1854. At that time, most of us would have been silenced: only white, male property owners had the right to speak.  

 

 

Truth is objective, but the reporting of history is not. It has depended on who held the pen, who knew how to write, who was allowed an education, and whose opinions and input were given credence. How many know the story of Anthony Burns? Or the names of suffragists Lisa Stone and Carrie Chapman Catt? Until recently, the horror of the Tulsa Massacre was largely suppressed, and the current uproar over Critical Race Theory demonstrates the resistance that remains to teaching America’s failings as well as our achievements.  

 

On Sunday, we gathered, jubilant in celebrating 245 years of democracy and progress as clouds of confetti shot skyward in a celebratory whirl. Those once silenced now can speak. Tragedy and activism have spurred wider awareness; and in teaching the whole story, we move forward together.

 

Epilogue: 

 

After the 1854 decision, Anthony Burns spent four months in jail in Richmond, VA and was then sold to David McDaniel of North Carolina. Fortuitously, Boston abolitionists learned of Burns’ whereabouts and raised $1300 to buy and free him. Burns went on to be educated at Oberlin College and became a Baptist preacher in Ontario, Canada. In 1862, he died of tuberculosis at the age of 28.